Asiatic Values and the Eudaimonic Relationship

The neo-liberal orthodoxy of the West has put social values in the spotlight thanks to the outstanding financial growth in East asian nations, which has been achieved under various modalities. These are widely called“ Asian norms„: discipline, hard work, frugality, educational achievement, the importance of home, balancing individual and societal needs, and deference to authority. Some experts claim that these Eastern beliefs are the root of East Asia’s remarkable economic growth rates and organized political structures.

However, this conversation is generally an interior one. The traditions and traditions that underpin the development of current East Asia are rooted in these traditions. Many of these principles derive from Confucian custom, which views the home as the fundamental social unit under which all other interactions operate.

These principles affect how government functions, how it is organized, and how social contribution is practiced. Additionally, they have an impact on the nature of the financial union between East Asia and the West. In a 1994 values surveys, „accountability of public leaders through empty votes“ was ranked among the highest important norms by both American and East Asian responders. These studies suggest that Asian ideals are more in line with South Asian classic values than a dismissal of Western liberal politics.

This article aims to deliver insight into what these Eastern beliefs mean and how they relate to eudaimonic well-being. In particular, it is believed that people who support higher levels of Asian values and who deal with high levels of racial stress will be able to use their own social coping strategies to counteract racism, buffering the effects of this racial discrimination on psychic well-being.